Creating LGBTQ+ drama in the age of COVID-19: an interview with Tom Wright

Congratulations on these two plays and on your new film! How have you been during the COVID-19 pandemic?

It’s been a mixed bag. Leaving personal challenges aside, it was terrifying watching the whole theatre industry close down overnight. This art form that so many of us have dedicated our lives to fell into a coma, with no known diagnosis or sign of recovery. Almost all of my freelance projects got cancelled over the course of just a few weeks. I fell between the gaps of government support, but I was still one of the lucky ones.

My part-time position as the New Work Associate at the Kiln Theatre continued, albeit in strange and challenging circumstances. That focus kept me sane, alongside writing two new plays: Sirens and White Lies. Eventually, new roots began to appear slowly. Old projects were replaced with new ones - online work, filmmaking, coaching—which went some way to filling the financial and creative void.

Theatres are now open again, but everything feels so tenuous. I’m very interested to see how the sector responds practically, politically, and artistically to this seismic, historical shift in our human experience. Particularly as theatre-makers, we’ve really had to ask hard questions about the form and why we have the right to invite people to experience theatre live and in person. This could galvanise interesting formal experiments and progression in the field. It’s just such a shame that it had to come at such cost.

What I thought particularly powerful about these works is how daring they are—both in terms of content and in terms of language. Are there any directions that you’d hesitate to take?

Both Very Special Guest Star and I Ain’t Dumb have really pushed me to dig deeper into the LGBTQ+experience and to look further into myself.

As writers, it’s our mission to uncover new truths. Things we somehow know but haven’t yet admitted or given voice to—to encourage new ways of seeing the world. My long-term collaborator Rikki Beadle-Blair says that if the projects don’t scare us a little bit, then it’s probably not worth the years it takes to create them and get them produced—let alone worthwhile of the audiences’ hard-earned time and money.

Theatre is such a weird and strange ritual that we’re asking people to engage with. No one enjoys being trapped between rows people watching something rotten. It’s our duty as theatre-makers to offer something spectacular.

Let’s begin with Very Special Guest Star. As in My Dad’s Gap Year, you explore the father-son relationship. What attracts you to it?

The father-son relationship can be such an important bond, but for gay men, it’s often one that is fractured or torn by the pressures of masculinity or homophobia. This sad truth gives way to the potential for drama, and an opportunity for some reparative healing.

Very Special Guest Star really heats this relationship dynamic to a boil. We are introduced to Michael and Phil, two gay men who are literally dads as well as ‘daddies’. Both have experienced challenging relationships with their own fathers and are now looking to change those patterns consciously with their adopted son, as well as less consciously with their much younger sexual partner or ‘third’.

Sex is a place where traumas of all kinds can be safely played out, explored, or sometimes even repaired. By looking at fatherhood through a gay lens, and then digging deeply into the sexual angle, we aim to illuminate various fascinating and knotty connections.

It’s interesting how Michael argues that becoming a parent shouldn’t mean adopting a bourgeois lifestyle. It’s nevertheless clear that Michael’s and Phil’s relationship has reconfigured after they adopted a child. Are these forms incompatible?

Lots of queer people are asking: are there alternatives to raising children? There are certain practical requirements that need covering in parenthood, but queer people have been reinventing family structures for decades with great success. For example, there are rising numbers of poly-people raising children in broader family structures. The main setback for these methods succeeding is how so much of our society is still built to support and uphold heteronormative values. That’s what has forced Phil and Michael to adopt certain stereotypical roles and unhelpful or limiting hierarchies.

In a way, Quasim helps Michael’s and Phil’s relationship by exposing some of its problems. Can it survive?

As relationships so often do, Quasim becomes a mirror that reflects Michael and Phil back to themselves. They have gotten this far by adopting the very middle-class/ British technique of bottling up issues and not speaking about them, which is what we see them do at the end of the play. It’s unclear if Quasim’s arrival and the events of the play are enough to disrupt their path. In a way, that’s what the play is asking: what will it take to galvanise real change? Is it possible?

Quasim could have been a part of Michael’s and Phil’s family six years ago, and in the present, they welcome him into it when they see that he is in need. Tell us about your thinking here.

Phil and Michael entertained the idea of welcoming Quasim into the family six years ago, but ultimately they refused to adopt him. He was too damaged. Too gay. Too ‘other’. They were too easily guided by a swarm of unspoken ‘concerns’.

They do try and help Quasim as an adult during the course of the play, but he rightly questions their motives. do they only want to help him now they want to sleep with him? To alleviate their own guilt? To feel good about themselves?

Quasim is very likely lying throughout the play, yet he doesn’t seem to have approached Michael and Phil with a plan in mind. What keeps him going? What does he hope to get out of this?

Quasim’s motives remain much more opaque to the audience throughout most of the play. But other than failing to make it clear who he really is (though never denying or lying about it), he’s actually always honest. At one point he even says outright ‘I want you to feel how you made me feel’ which is what he goes on to do. He tempts Michael and Phil to a position where they want him to ‘adopt’ them, before abandoning them. Through finally receiving their acceptance, Quasim gets the closure he needs to heal and move on. Meanwhile, Phil and Michael are left squirming like he was all those years ago.

Quasim never expected to see Michael and Phil on the night of the play and therefore does not have a plan for how things will unfold. He’s figuring things out step by step, fuelled with curiosity, open wounds, and desire. despite having more knowledge then Michael and Phil, I don’t think Quasim has any clear idea where the night will lead him. All three characters flip in and out of control as the story progresses.

Have you thought about a possible backstory for Quasim?

It’s exposed in the sexual roleplay section. At this stage, Michael and Phil, as well as the audience, are unsure if the story Quasim is describing his own origin story or a sexual fantasy. But as the play progresses, it becomes more likely to be true. We then learn about the next chapter of Quasim’s life, after his first encounter with Michael and Phil, through his emotive monologue delivered whilst tied up. The striking image of this almost-naked boy pouring his heart out whilst in literal bondage makes for a really theatrical moment!

Now that the play is in production, how has your script developed?

The script changed a lot throughout rehearsals, and then again once we saw how audiences reacted. One of the most satisfying changes was a structural edit to the section where Phil and Michael are on their own, talking about their lives and their desire for Quasim.

Previously, the scene went backwards and forwards as the couple begin to reveal their problematic fetishisation of Quasim, then switching back to more unrelated dialogue and action. I quickly realised going back and forth in this way implied to an audience that we were okay with the way that they spoke about Quasim, which wasn’t the desired effect. This should be the moment when the audiences begin to feel uncomfortable with the couple’s behaviour.

Through structural changes (chopping and changing the text around) the scene eventually went on a straight line from the audience siding with the couple as they expose their vulnerabilities, before gradually moving into more and more problematic discussions. We slowly stretch allegiances and challenge audiences’ perceptions. By the time the couple are behaving at their worst, Quasim re-enters. If we’ve played it correctly, then the audiences are really looking out for him in a way they weren’t before.

I love your use of language in I Ain’t Dumb: every character has his or her own distinctive voice. How did you keep them consistent?

As the play develops, director Rikki Beadle-Blair and I keep digging into the characters, trying to make them as fully formed as possible. We do quizzes about them, quizzes as if we were them. We talk about their family and friends. Intricate details of their histories and individual politics. Even if this doesn’t all make it into the play, this level of detail enriches what they do and how they speak.

Every time we finish a new draft, the control+F is really useful to flick through each character’s lines only, to follow their individual journeys, and to read their dialogue in succession. This helps to finesse and to consolidate the individual flavour of their speech, as well to make sure that they go on a full character arc journey.

What is significant about all of the characters having hyphenated identities?

The action of the play centres on the class of the school children at its heart. It marks their trajectory from celebrating their multiculturalism to gradually becoming more and more divided. In order to have that conversation in the most varied and complex way, we wanted a cast of young characters with multifaceted and nuanced identities. Of course, we can’t cover all identities in one play. But these are young people that I know and understand.

The students are also remarkably young. What is significant about most of them being 15 but living the lives of adults?

Putting conversations about identity in the mouths of 15-year-olds gives loads of potential for both drama and comedy. Young people are really figuring things out in a way that has high stakes for them. They are going to make mistakes. Sometimes they will be ill-informed. But they will also have new ideas that some audiences may not be thinking about.

Why set the school in Coventry?

I grew up in Coventry, in the heart of England, and wanted to represent my city and some of the schools in and around there. Being specific in location also added nuances and complexities to the story, particularly around queer people growing up in a city where there isn’t a thriving LGBTQ+ scene.

Coventry is an interesting place for many reasons. It’s a very diverse and proudly multicultural city, with huge growth and development over the last few years. But some communities are still really deprived, therefore susceptible to the misinformation and divide-to-conquer attitudes that are becoming more and more prevalent in our times. This is what we see in the play.

Cieren is a victim of cyberbullying, but there’s a whole backstory that might encourage us to read him a little differently. Do you identify with him?

Though other characters come down hard on either side, we never quite know what really happened to Cieren and whether he was lying or not. But objectively if Cieren’s sexual experiences were all consensual, he is still too young to legally consent and is clearly unable to deal with the emotional consequences. This is too common for LGBTQ+people, who can struggle to meet like-minded people at an early age, and who therefore seek out more dangerous situations in order to connect and experiment in the ways straight young people get to do more freely.

Cieren has a very toxic relationship with his on-and-off boyfriend Leon. It’s contingent upon them saying things that they don’t mean and treating each other poorly in public. When do they start meaning the things they do say?

If you have a manipulative child, you have to ask: why are they not getting their needs met in other ways? Why have they been forced to learn these tools in order to survive? For me, the actors can have fun deciding what they really mean or when their characters are lying.

Cieren places himself in the most vulnerable positions to provoke responses from Leon, but they are ultimately unpredictable. What makes Cieren endanger himself again and again?

Love. The fear of being rejected or being left alone. Natasha knows there are bigger things out there, but Cieren can’t see beyond his current isolation. Loving Leon is one of the most important things for him, so he is willing to do anything to make it work. Even if it’s making him seriously unhappy. It was really satisfying to explore that kind of young, senseless, toxic love because it’s what so many of us know until we grow up and hopefully grow out of it.

What does Cieren see in Leon?

Leon is charismatic, good-looking, and talented. He believes his skill in football could offer him and, by proxy Cieren, a way out. Cieren also has a problematic fetishisation of blackness and adoration of black culture which he projects onto Leon, even though Leon doesn’t fit neatly into any of those boxes.

In return, Cieren is unpredictable and passionate, and he lives freely as himself. despite Cieren’s going too far, these are inspiring qualities to Leon. Each boy is on opposite sides of the spectrum. Cieren believes he’s liberating Leon through his love, but really he’s trapping him into being who Cieren has decided he is. Meanwhile, Leon is trying desperately to control Cieren through fear. There’s abuse on both sides, which is what makes their relationship so explosive and fun to write.

Amidst it all, we have the well-meaning teacher Ms. Senabo, who hopes to do social good. Could she (or we) do more? Or is it all a lost cause?

We need to balance hope with honesty about our current situation. Getting that balance right should provoke and then inspire audiences to actually do something in response to the work.

Ms. Senabo is just starting her career and still has a lot to learn, but she represents those brilliant teachers who are thinking outside the box and trying to change the systems and students’ lives. She does have a positive effect on Natasha over the course of the play, but ultimately Natasha just can’t escape her suffocating circumstances. This begs the question: young people are ready to succeed, but is the world ready to enable them to do so?

You have moved from writing to directing, with ‘Stockholm’. What has the change been like?

Having worked in the theatre industry for around ten years, I was keen to develop my skills into different modes of storytelling. After dabbling with long-form TV drama, I settled upon filmmaking as the structure suits my ideas. I love the purity of vision in film, and am revelling in the potential it’s opening up in the stories we want to tell.

I’d always been directing theatre alongside my own writing, though typically other writers’ work. I have only directed my own new plays for the first time recently with the double bill Sirens and White Lies. My regular collaborator Rikki Beadle-Blair was still on board, this time as a dramaturg and outside eye.

When we finally got ‘Stockholm’ off the ground, the producer asked me if I was going to direct it, and until then I hadn’t realised that was an option. I instantly said yes, unsure as to when I’d get that option again. As I was a co-producer on the project, it didn’t feel like there was anyone to let down other than myself, so we went for it. It was a brilliant experience and I learnt more actually directing a film from start to finish than I ever would on a course or through mentorship. This was helped by the brilliant team that my co-producer Darius Shu and I put together. They all supported me throughout the process and created brilliant work.

You have worked with Alex Britt and Max Percy before. What led you to cast them here?

Because this was my first film, I wanted to work with actors whom I trusted and who would trust me in this new form. Alex and Max are both incredibly talented, and we have spent hours and hours talking about LGBTQ+issues and characters’ psychologies, so we could jump into ‘Stockholm’ with a shorthand and pre-built knowledge.

We were also filming in the middle of the COVID-19 pandemic and I wanted to work with actors who I knew would feel comfortable being honest about their feelings and what they did and didn’t want to do on any given day. Obviously, we were as safe as possible, but I didn’t want anyone to look back and regret making work during a global pandemic.

What led you to disrupt chronology with this film?

‘Stockholm’ was inspired by the saddening and way-too-high statistic that over 50% of gay, bi, or queer men have experienced sexual assault. When this particular trauma is inflicted on gay, bi, or queer men, it often compounds pre-existing sexual shame, causing nuanced and specific consequences to both individuals and our community as a whole.

As the vital Me Too movement continues to resonate, we want to ensure male survivors are included in the conversation. So the mission of the film was to explore truthfully their knotty experiences, which still too often remain taboo.

These questions motivated us to create a new visual language for the film—almost entirely devoid of dialogue—that we hope creates a unique visceral tone that’s conducive to our mission. Our intention was to recreate the complicated experience of trauma memory, which included a disrupted chronology, as the character gradually pieces together the fragments of their traumatic memory.

Due to the nature of shame, we felt that many male survivors were more likely to watch a film that could be easily received digitally or experienced in private. But as shame is a social problem, it is best dissipated through social situations, so we’re delighted that the film will be experienced communally at LGBTQ+ film festivals and hopefully beyond.

Alex is attracted to Ed, notwithstanding how he abused Alex sexually. Why?

It’s common for survivors of sexual abuse to feel strong, complicated, and even sexual feelings towards their perpetrator. This is a complicated truth, which often creates huge shame for survivors that might stop them seeking help or moving on. These feelings are partly born from a Stockholm Syndrome scenario where that other person is the only person who was there at this huge pivotal moment.

For Alex (the character Alex plays is also called Alex), seducing Ed is also a less-painful way of rewriting his story. If he was always attracted to Ed (Max’s character) then does that mean it was consensual and therefore less traumatising? If he is able to seduce Ed now, then will the feeling of rejection be any less? Would that give him the power to rewrite their past or at least decide the ending of the story?

Ed remains a mystery to us. What kind of backstory do you envision for him?

The film centres on Alex’s experience, so we only know as much as he does about Ed. Ed needs to remain clouded in mystery in order for Alex to unpick who he is and what really happened. But I wanted the film to have some empathy towards Ed. He is a conflicted young gay man who makes an awful decision to use another person to experiment or to understand himself. A decision driven by shame and fear. Obviously there is no reason good enough to abuse someone in this way, but I did want to understand why someone might go down this path.

Part of Alex wants to make Ed feel better, even now, which is why he allows him to leave, thinking the consequences of his actions weren’t severe. But I didn’t want Ed to get away so lightly, which is why he returns and catches a glimpse of Alex’s real pain. He has to live with that knowledge and guilt for the rest of his life, whereas Alex has a chance to move on.

Alex’s life goes on a downward spiral, which we learn about through short sequences. What makes Alex finally seek help and why?

The montage sequence was a real challenge to shoot and edit, but we’re so proud of it. Alex’s performance is heartbreaking, and it really shows how the ripple effects of abuse can vibrate through an entire life—or at least the start of one. It’s clear that, despite Alex’s resilience, the abuse is affecting his relationships, sex life, and self-worth, which is what ultimately drives him to meet Ed. He seeks to confront his demons and find out the truth of what happened, buried deep beneath the stories he’s told himself in order to survive. Once he’s revisited the trauma and understood the rape for what it is, it felt important to show audiences that there is support out there. You don’t have to move forward alone.

This interview offers some insights into your program, which uses theatre and now film as platforms to raise awareness of and to stimulate conversation regarding pressing sociocultural questions. Imaginative arts help us heal, and their potentialities are even more important in this age of crisis. As we slowly emerge from the COVID-19 pandemic, what is next for you?

We’ve made another short film called ‘Sent To Cov’ in collaboration with Sky Arts. It tells the story of a queer women of dual-heritage, nervously bringing her loving but boujee partner back to her hometown of Coventry for the very first time.

After that, I’d love to focus on making my first feature film or TV series. In terms of theatre, it’s time to scale up the work and collaborate with mid- or large-scale theatres to reach wider audiences. I’m currently writing a new commission for a major British theatre, so I’m looking forward to bringing that to fruition. Watch this space!

First published in the Creative Industries Journal.

Future theatre: Queer spaces

We chatted to playwright Tom Wright about how we can make theatre a welcome space for queer artists.

How can we best support and empower young queer artists?

One gift of queer art is that by celebrating the richness of our queer experiences, we empower all audiences to live more freely. To enable this transgressive and imaginative work to be made we must be open and flexible to ‘queer’ ways of creating theatre.

This goes beyond important practical considerations like gender-inclusive spaces, and includes encouraging diversity of thought, or even reimagining the physical form such work might take.

One of the key differences between queer artists and those from other protected backgrounds is that we are very rarely born directly into our community. As we discover who we are as young LGBTQ+ people in a heteronormative world we have to seek out people who share and affirm our experiences

Despite this need for community, there is currently no regularly funded theatre organisation dedicated to connecting and supporting LGBTQ+ theatre artists. In order to empower young queer artists we first need to connect them and create spaces where they can be their authentic selves.

What do you understand by ‘queer space’?

There has been a lot of recent debate as to what a ‘queer space’ is and should be. But most would agree that it’s a physical place created by and for queer people to inhabit uniquely as themselves. The main ambition of any queer space is to build an alternative way of being that’s non- hierarchical and contains a plurality of voices and queer experiences, safe from fear of violence or ridicule.

Why are queer spaces important, and how have they been important in your own work?

In my own work, I have always prioritised collaborating with other LGBTQ+ artists. Through creating a safe space in rehearsals these artists often feel comfortable in sharing personal experiences and having enlightening conversations about things that matter to us. This exchange of ideas then gives the work more depth and clarity.

We have also built a loyal LGBTQ+ audience, working in performance spaces where audiences members can feel free to show up as themselves, as well as respond to the work in ways they see fit, without fear of prejudice. Creating work directly for my community is hugely satisfying and inspires me be a better artist.

Interestingly, when you make work so specifically for your target audience in this way, you soon notice that other audience member are attracted to this specificity. In this instance that means allies also feel empowered and excited to join in and learn about lives different than their own. Even seeing themselves in some of the universal emotions and experiences.

There are some that believe that being ghettoised to a ‘queer space’ will limit the scope of your audiences, just like being called a ‘queer writer’ might limit the scope of your career. But there’s extraordinary diversity in queerness and so many queer stories that haven’t been told. In an industry where audiences are crying out for new stories, this can only be a good thing.

What are your hopes for the future of theatre?

My hope for the future of theatre is that we can free ourselves from restrictive ideas of what theatre can be. How it typically has been made and by whom. I hope that we can collectively realise - just as there are endless possibilities in life - there are in fact ways of sustaining our industry other than the current, failing but prevailing, systems. This is where queer people are uniquely placed to think outside of the box and to inspire others.

First published in the University of Westminster’s Educational Resource Pack.

Safety in numbers - Throuple dramas on stage

Open relationships have provided great material for increasing numbers of LGBTQ+ writers over the last few years. With recent surveys stating that about a third of gay men are in ethical non-monogamous relationships – and with gay Londoners boasting seemingly higher tendencies - it’s really no surprise to me and my friends.

One of my recent favourites of this genre is Four Play by Jake Brunger. A detailed and nuanced portrayal of four very different gay men and their complicated attempts at non-monogamy, which resonated effortlessly with sell-out audiences at Theatre 503. The play is now regularly licensed and performed across the UK.

Excellent theatre relies on drama. So, naturally, the conflict in many of these plays stems from the protagonists’ decision to open-up, leading to the ‘inevitable’ messy fall out. But always focussing on the negative aspects of being in an open-relationship perpetuates an inaccurate myth. In reality, many decisions to consensually explore new relationship dynamics are born of a healthy honest desire for abundance. This is the perspective I’m keen to explore in my own plays.

So if the drama isn’t going to come from the open-relationship itself, then where will it come from? Answering that question freed and galvanised me to utilise the recognised ‘Throuple Play’ paradigm as a theatrical tool to explore something else entirely. But what?

My work so far has affectionately challenged and expanded on a wide range of aspects of the contemporary gay male experience; from navigating not-so-nuclear families while twisting ourselves in knots to avoid stereotypes in My Dad’s Gap Year; to one partner living and thriving with HIV, while negotiating intimacy with a lover who is riding a seesaw of complicated addiction and mental health issues in Undetectable. While it’s important to depict and explore these challenges, it’s also important to remember that it’s a privilege to have such problems when our LGBTQ+ siblings further afield face much more severe consequences for daring to love or even exist.

Integrating this uncomfortable truth with the Throuple Play paradigm, inspired the character of Quasim; a young LGBTQ+ refugee, fighting to make his own way and become his own man. An impressive and complex person whom both the central couple (and hopefully the audience) instantly fall for. Once Quasim came to the life so did my new play, Very Special Guest Star, a socially conscious sex thriller that challenged and even scared me to write.

Representing the migrant experience was important, but also demanded I wrestled with some critical questions. Who am I to make Quasim’s story part of my own? What do we have in common? What does this character’s story have to teach me? What are my intentions and what will the outcome be? How can I honestly explore these themes whilst avoiding the damage of misrepresentation for gay men of colour like Quasim? I reached out to talented director and long-term collaborator, Rikki Beadle-Blair, and together we interrogated these questions dramatically as the relationship dynamics in the play became a metaphor for these writerly concerns.

How much do the couple really want to help Quasim, or is their goodwill fuelled by their desire to have sex with him? How do these intentions develop when their own desires fade or turn off completely? Why didn’t they help earlier? What’s truly holding them back and why? Is there any such thing as a completely selfless act?

In the play, these questions build to a dramatic head with the arrival of a bold, satisfying, yet disturbing twist. As the characters learn of Quasim’s true identity, the audience are plunged into truly original ground. Nervously watching as an interracial gay couple come to terms with their middle-class and/or white privilege through encountering and negotiating sex with this queer person of colour, from their past, feeling both included and challenged by this painfully honest, gloriously comical and accurately cringe-worthy central premise.

The result is a loving but critical whirl-wind examination of British gay privilege. It’s also an study of gay families, intergenerational dating, sexual role-play, kink, daddy issues, and of course; open-relationships.

Whilst there’s so much more to mine in all of these rich areas - and endless inspiration amidst the LGBTQ+ experience as a whole, both contemporary and historical - we’re excited to see and hear how this story resonates with audiences now. We need to have conversations about both what audiences love and what they feel is missing from the growing but still too narrow representation of our experiences on stage.

This is our mission: to investigate the breadth of our queer culture(s) and find the courage together to look at - and sometimes even laugh at - who we are. To bravely explore, before returning home and presenting deeper truths about our beautiful, knotty, messy and profoundly human queer lives. To represent. 

First published by Broadway World

Coming of age in contemporary gay theatre: an interview with Tom Wright

Congratulations on My Dad’s Gap Year and Undetectable! One of the common threads in the two plays is that they are notoriously difficult to sum up! They are about so many things, including political correctness, stereotypes, and intimacy; and the relationships that they tackle range form intergenerational to racial. How do you describe these two plays?

My Dad’s Gap Year is the story of Dave, a middle-aged, middle-Englander, who is having a mid-life crisis. He’s lost his wife and his job due to alcoholism, and so he decides to whisk away his seriously uptight gay son William for the gap year that he himself never got to have. They embark on a wild adventure in Thailand where Dave swiftly meets Mae, a trans woman who helps him battle his demons. It’s sort of a dual coming-of-age story where the roles between father and son are reversed. It also includes William’s mother Cath, who’s trying to regain her own indepen- dence, and Matias, who becomes William’s lover – each with their own reversals.

Undetectable is a much more intimate play with just two characters, Bradley and Lex, who have been dating for three months. Things are going well and there’s clearly a strong connection, but they have not yet had sex with each other. The play takes place in one bedroom over one evening and explores all the things we have to navigate in order to be ourselves and to be intimate with another person; from different senses of humor, politics, and sexual roles to body issues, HIV discordance, addiction, and past trauma. The title comes from the term used when HIV-positive people take medication to ensure their viral load is undetectable, therefore cannot be passed on (if you don’t know, get to know U = U). But it has further meaning here, signifying the different ‘diseases’ that lay undetectable in all of us.

What motivated these projects?

My Dad’s Gap Year is inspired by my dad and his struggle with alcoholism. When I was eighteen and on an enforced ‘gap year’, we spent the whole year living together quite intensely. He had just lost his job so we both had a lot of time on our hands and I was desperate to help him get his life together. I felt like I’d tried everything without results and eventually I let go in order to move closer to London and continue with my life. Meanwhile, my dad, feeling abandoned, sold everything he had and bought a flight to Thailand to live out his final few days. It’s a crazy story. I didn’t go with him, sadly, but did have my own coming-of-age in London as a gay man, realizing that my own community had its addiction issues too. The play imagines what would have happened if I’d off gone with my dad, and those two parallel stories happened at the same time in the sweaty heat of Thailand. A lot of what you see in the play is fictional, but it’s been therapeutic to really try and understand what was going through my dad’s head and why we both did certain things. It’s startling to realize how many people have also been affected by alcoholism and can relate to the play.

Undetectable came from a desire to write something that represented this very moment within the gay community in London. So much is changing, with the introduction of new drugs, legal and otherwise, with PrEP becoming more readily available (although not available enough), and with HIV medication getting better and better. I wanted to contribute to the canon of gay plays by looking at experiences that had recently surfaced for friends, my partners, and myself. Undetectable is a story of hope, to remind ourselves that, despite surviving trauma as a community and as individuals, we are worthy of love. Unless we truly embrace loving ourselves, we will continue to repeat self-destructive patterns that have been too common throughout our history. Right now, we’re seeing that played out with the chemsex epidemic and the savage impact it’s had on some gay men. It felt important to explore that subject with love and empathy.

So many works of contemporary drama are issue-driven. Why do you think that is?

I want theatre to be, in equal measure, both entertaining and thought-provoking. That’s why my work flips frequently between drama and comedy. You’re asking people to spend their time and money, so you have to offer an electric evening. But also if you are writing a new play right now, it’s probably because you have something to say. The journey in any artistic endeavor is so arduous that, if you don’t have some sort of burning passion to drive you through it, chances are you won’t make it. That’s why it can be useful to sit with an idea for a while (whilst working on others) to see if it sticks around and snowballs in your mind. I’ve found if it’s still there then it’s worthy of pursuit!

It’s a huge compliment that people feel these plays embrace lots of topical conversations. However, there’s something interesting in the idea of describing a play as ‘issue-driven’, as perhaps the term is too often placed on people writing from a minority perspective. For example, no one describes Arthur Miller’s All My Sons as an ‘issue’ play. It’s considered universal. But are those characters not going through ‘issues’? Perhaps when it’s the mainstream or majority perspective, these challenges are just considered events. Facts of life. But the same is true for the characters in my plays. They too are experiencing life and the diverse intersection of events that come along with it. But in gay plays, these are issues. Why is that?

What about the theatre do you see as being particularly hospitable to these social explorations?

Theatre is unique in that it brings people together in one space at a certain point in time in order to experience a story live together. That togetherness gives theatre a power to create change that other art forms or storytelling methods don’t have in quite the same way. It’s an empathy machine and, in my opinion, one of the closest thing we can get to experiencing something outside of our own direct experience. It can go even deeper than real life, with its use of metaphor, symbolism, or imagination. Even a traditional ‘well-made’ play is much neater and clearer in form than our own lives. It allows audiences to grapple with an idea in a distinctive way and hopefully encourage us to apply that learning to our own lives.

Both plays involve, and work particularly well, with small casts. Partly because of that, much of the onus falls on the actors. In what ways did the plays evolve as they are realized on the stage?

I’m incredibly lucky to collaborate regularly with the remarkable Rikki Beadle-Blair, who directed both productions. Rikki is gifted at working with actors and bringing out the best in all of his collaborators. To begin, Rikki’s process includes a lot of discussion around the text. This not only allows the actors to fully understand the world of the play, its themes and ideas, but also to directly affect its shape with their own insights and experience. This felt important with characters like Mae, a southeast-Asian trans woman. We worked closely with trans actor Victoria Gigante throughout the development period and by the time we reached production she totally owned the character journey, performing the role exquisitely. As a result of this process, we were rewriting the script right through rehearsals, technical rehearsals, and previews. In the case of Undetectable, we edited 20 pages the morning before press night.

The rhythm of your prose is rather wonderful. How do you keep it going?

Aha! Rhythm is very important and when I write I can hear the beats and tempo in my head. I think this is often true of writers who began as actors. I also sing and dance, so Rikki’s theory is that I write text a little like music. I’m not sure if that’s true, but I can certainly feel when an actor is approaching the rhythm in sync with my intention or not. We try and ask the actors to follow all elements of the music (punctuation, line length, emphasis etc.) at first. Then, like the best jazz musicians, they can riff within that and stretch time or play with melody as they embody the music and make it their own.

What are some of the things we won’t notice from reading the scripts?

Well, in performance, the text is just one part of a much larger puzzle, and we were lucky to work with some fantastic collaborators on both pieces. Each of whom added their own art and their own lens on top of ours. One main note is that we staged both pieces entirely in the round, with audiences on all sides looking in at each other. This meant that the audience could observe each other’s reactions, noting which bits they laughed at and which bits they were shocked at, and sharing looks of recognition, empathy, or judgment. There’s a whole other narrative going on in the audience as they analyze each other. It’s really fascinating. It also led us to avoid naturalistic physical designs that could have proven difficult for sight lines. For both plays, we had a more representative visual interpretation. My Dad’s Gap Year was designed by Sarah Beaton and lit by Derek Anderson. Rikki designed Undetectable as well as directing the piece, and Richard Lambert created the lighting.

Let’s talk more about My Dad’s Gap Year: at first, William seems to defy all stereotypes. He is not, as his father Dave observes, ‘swimming against the tide’. In fact, he is far more ‘adult’ than Dave. But this neat contrast between the characters quickly collapses. When do you think that begins to happen?

William wants to get a serious job, to settle down, and to conform to heteronormative standards. Having already tried that, Dave wants to live for the moment and try everything once – a reversal set-up which kicks off the comedy. Both of their outlooks come from an attempt to manage their personal demons. Dave knows his drinking is going to kill him and his fear forces him into this recklessness. Living with an addict can be a whirlwind and William is desperately trying to regain control of his life. He’s also battling some internal homophobia and the expectations placed upon him as a gay man. Throughout the play, both William and Dave move closer towards each other’s attitudes, realizing there are positives to both stances on life. However, their real journey is towards acceptance, of both themselves and each other.

Why is it so difficult for William, who is outwardly so progressive, to accept Mae? What is your commentary about liberalism here?

The trouble is William isn’t at all progressive to begin with. William’s reaction to Mae is a continuation of his internal homophobia and a reminder that, even within a liberal sub- section, people can still be intolerant towards others. But there’s also a more universal aspect of William disliking the ‘wicked stepmother’. He starts to cling onto Mae’s trans- ness as something to attack but it becomes more and more ridiculous as his views change and those around him refuse to support his behavior. His transphobia does become quite relentless, which troubled me to write, but it’s also sadly true to life and how far we still have to go at this point. It felt important, though, that Mae got to give voice to her own experience and have the final word. The obvious trajectory for William would be that he becomes ‘woke’ and fully accepting of Mae, which we nod at, but none of the character arcs in my plays are that clear cut because I haven’t found life to be like that. Especially when we are talking about the messiness of addiction. I hope we’ve given just enough that audiences feel satisfied but challenged.

How important do you see this gap year as being for Dave and for William?

The gap year provides a useful catalyst for Dave and William to try out new versions of themselves and encounter new experiences and people. All of the characters in this play are trying to be something more than they are, but struggling with the expectations that are placed upon them by others and by themselves.

William gradually seems to need reining in. Is this trip to Thailand good for him, or is too much happening too quickly?

The trip is good for William, long-term, but sometimes the lessons we need to learn aren’t easy! Dave’s looming diagnosis provides a ticking clock for all of the characters to learn quicker than they might like . . . .

Are you hopeful for Dave and Mae? William and Matias?

There’s a lot of importance placed upon successful relationships being long-term. But short-term relationships can also be successful, important, and rewarding, and that’s probably what we have here. Dave hasn’t got long to live but, if Mae wants to accept his flaws, they could enjoy valuable time together. Yet she certainly doesn’t owe him anything. William and Matias are young and have long distance to navigate. Still, their views on open relationships may mean that it’s easier for them to continue to play a role in each other’s lives, however that takes shape. Either way, they’ve clearly learnt more about themselves and the world by meeting each other and that’s a great outcome for any relationship.

Undetectable is quite different from My Dad’s Gap Year, a play that is even more intimate. Is there something particularly vulnerable to performing such intimacy in a public space?

We had incredibly brave actors, Lewis Brown and Freddie Hogan, who weren’t phased by being both physically and emotionally vulnerable with our audiences. In return, audiences were incredibly engaged and really leaned in to their honesty. I was endlessly moved by the connection that was created between everyone in the space.

And yet this vulnerability is very much in keeping with the play’s theme. What kind of directions did you give the actors?

An important realization was to encourage both actors to continuously play the affection between Lex and Bradley. Even when the words on the surface say the opposite, underneath both characters desperately want to connect; and the text works much better when they bring out the flirtation, kindness, and comedy. Lex has to suppress his anger and frustration; or Bradley would just leave. Similarly, Bradley has to keep Lex laughing or sensually engaged; or he’ll feel the barbs of his comments and his pulling away.

As a mixed-race couple, Bradley and Lex are very self-conscious about political correct- ness. Do you see this as being a barrier to their relationship?

It sometimes feels like we are living in a very black-and-white, call-out-culture, where you are either good or bad. Woke or not woke. But rather than a sudden moment of acquiring higher power, woke-ness is a process of learning and growing and being aware. We are all ignorant until we aren’t. Both characters are embracing that journey throughout the play but have their own sensitivities and areas of unfamiliarity to navigate. It’s such a fun time to explore identity and we found it really satisfying to explore some of the complications and double standards within liberalism that really seamed to resonate with audiences.

Lex hopes that race and privilege would not impact a relationship: is he too idealistic? Or is Bradley too pessimistic?

It’s ignorant not to acknowledge that these things impact our lives and the systems we live within, for sure. But how much impact should, or do they have on individual romantic relationships? This young couple is trying to navigate all that.

As the play unfolds, the two characters turn to role-playing and, in so doing, work out some of their issues. How do you transition between the vignettes in performance?

The use of role-play was one of the last ideas to fall into place during the writing of the play. We had these large monologues where the characters revealed their past, but we wanted to try and keep the action in the moment and rooted in their pursuit of each other. We already had Lex and Bradley engaging in sexual role-play earlier on in the play, which inspired us to continue the game further in the piece to bring their histories alive and into the room.

The performance of these sections differed throughout the play, building from naturalism to fully embracing theatrically. The team did a great job: we had lights, smoke, music, and vivid, detailed performances that really transported the audience. We were delighted to really connect with a gay male audience with both plays and many of them have had experiences within the chemsex scene themselves, so that sequence was particularly intense but hopefully offered some catharsis.

How important do you see performance to the characters’ self- and mutual- understandings?

Through role-play, Lex and Bradley create a little theatre of their own. They are able to help each other to understand their individual past traumas. Performing the root of their pain and having it validated by another also help them accept it for themselves. They realize that they aren’t the solution to each other’s issues, but they can play a part in their independent recoveries. Telling stories is therapeutic. That’s why we have theatre, right?

What is next for you?

I’ve recently finished writing the third in this coming-of-age trilogy of plays. It’s called Very Special Guest Star, and Rikki and I will be doing a reading of the play at the Soho Theatre next month. It’s the story of two professional thirty-somethings, Michael and Phil, who, in an attempt to bring some spark back to their comfortable dad-life, switch a sherry on the couch for a night on the town. Their goal: to join the millennials by trying to bed one. But ‘just one night’ brings shocking revelations when the pair realize they know more than they thought about the 20-year-old boy in their bed, and their suburban lives are changed forever. It’s wild and we can’t wait for audiences to see it. Watch this space!

First published in the Journal of Gender Studies

I'm proud to be a gay playwright

My name is Tom Wright and I am a gay playwright. I feel incredibly fortunate and proud to have broken through this year with two debut plays in back-to-back productions; My Dad’s Gap Year at the Park Theatre and Undetectable about to open at the King’s Head Theatre. It's been a fascinating process discussing these plays with producers and programmers, whilst wrestling with my own complex feelings around the term ‘gay play’. What does this label mean for both my work and me?

Labels help us understand, identify and communicate what things are. They help to build communities and subcultures. They connect individuals with communalities, shared issues and interests. In theatre, they can help reach audiences who identify with certain perspectives and enthusiasms. But what seems like a short cut may also be a short road, limiting potential and leaving out room for complexity.

There are so many people that tell you being a gay playwright is limiting. That it will limit your audience and limit the scope of your career. But there’s extraordinary diversity in gayness and there are so many gay stories that haven’t been told yet. In an industry where audiences are crying out for new stories this can only be a good thing.

The familiar canon of ‘gay plays’ is seen as predominantly white, elitist and often somewhat self-deprecating. Over time, this can contaminate not only how we see ourselves, but also how straight audiences frame our experience. It’s concerning, that this body of work could also tell emerging gay writers how they should write and whom they should centre in their stories.

Is the label ‘queer plays’ a more apt rebrand? Currently, the queer label tends to be applied to work that is queer in form rather than content; queer theatre-makers, drag kings and drag queens, rather than the traditional writer-led theatre. Queer artists of all kinds are seeking and instigating new ways of being proudly different and subversive.

This is why we gave a platform to a diverse range of new queer plays during our run at the Park, presenting readings by emerging writers such as Temi Wilkey, Kamal Kaan and Benjamin Salmon. Each wrote proudly under both the queer and gay play banner, providing unique, ground breaking approaches to the genre and in turn, developing it to be more inclusive. Each play was met with enthusiastic praise, because what audiences are hungry for is flavour.

I’m keen to own all my flavours proudly and that’s why I’m proud to be called a gay playwright, just like I’m proud to be a young playwright or a working-class playwright or a playwright from the Midlands. I see endless possibilities in all of those labels and would encourage all artists to seek out ignored subsets of their own fascinating identities and have the bravery to acknowledge and represent them. By doing so, we can help each and every individual realise they can be proud of who they are, too.

First published by Broadway World

Love, shame and the chemsex epidemic

In the summer of 2016, I sat amongst a crowd of gay men, most of them friends, in a sweaty black-box theatre in Islington. House music pumped through the sound system. Onstage, five guys, semi-naked, partied before us. The audience exhaled nervous giggles and gossipy whispers as the lights shifted. The piece was 5 Guys Chillin’ by Peter Darney, and as each character spoke verbatim, recounting their relationship to drugs, sex and the powerful combination of the two. The tension was palpable.

The King’s Head Theatre has been committed to championing LGBTQI+ voices for many years, but I respect them most for being amongst the first to stage plays about the Chemsex crisis in London. Don’t get me wrong; it wasn’t news to my friends and I. But there’s something crucial in the act of being represented through stories that has such a powerful effect. In that intimate venue there was no avoiding the stark reality of the scene.

Skip forward a year and the King’s Head Theatre delivered again by housing Patrick Cash’s eloquent The Chemsex Monologues, which weaved four fictional narratives, caught up in the party. Carefully handled, the piece guided us through intrigue, laughter, joy, then fear, heartbreak and loss. Discussions were stilted in the bar after the show. A friend of mine got on his phone, sent a few texts and quickly perked up. ‘Who wants to come to a party?’ He said. And we were off.

This swift segue provoked, compelled and inspired me to broach this subject in my own work. I asked myself  - what’s the next part of this conversation? How do we continue to explore this behaviour without feeding the same shame that drives so many gay men, from Oscar Wilde through Joe Orton to myself, to act self-destructively? And as importantly, what about those of us who have managed to survive? I wanted to offer hope. So I set out to write a story of recovery.

With the introduction of new drugs, both legal and otherwise, the entire landscape of sexual interaction has shifted in the LGBTQI+ community. Working with director, Rikki Beadle-Blair, we found a dramatic moment where all of these issues collide. The moment we have sex with someone for the first time.

This exciting premise became both satisfyingly simple and thrillingly complex. Two guys, one bed, real time over one evening. They’ve been dating for a while, having made a pact to do things the old fashion way; no sex for the first three months. And tonight is the night. But first they need to navigate the labyrinth of issues that obstruct us from being ourselves and trusting someone else; personal values, political differences, past traumas, drug reliance or HIV discordance. All the things that lurk undetectable within us.

I don’t know the solution to the chemsex epidemic. But I do know what drives many gay men into darkness. We all recognised that shame sitting in the King’s Head Theatre back in 2016. The conclusion we’ve reached is that the first step we must take back towards ourselves is love. We must truly accept who we are, everything we have experienced and love ourselves not in spite, but because of it. That’s the message of Undetectable – our roller-coaster ride towards love. Now we’re excited to see how it’s received both by our community and beyond, and for this vital conversation to continue.

First published by Stage Door

For now, I applaud straight actors making space for LGBTQ+ talent

Actor Darren Criss, who this month won a Golden Globe for his role as a gay character in The Assassination of Gianni Versace, has vowed no longer to accept LGBTQ+ scripts. The reason: He doesn’t want to deprive gay actors of roles.

So is this the right thing to do? He has won multiple awards and gained huge acclaim from playing two gay characters, and that now means he has the luxury of choosing the roles he accepts next. 

Yet, I feel the criticism he has received from some quarters is misplaced; he is trying to make a change for the better. Another case was the backlash Disney faced after announcing its first openly gay character (hooray) but then cast the straight comic Jack Whitehall in the role. 

For years, straight people have received acclaim for playing gay characters, but the reverse has hardly ever happened. It’s frustrating for any actor to be pigeonholed - now imagine not even being allowed to play yourself. LGBTQ+ artists are not getting the same opportunities and aren’t celebrated in the same way. Representation matters and casting is the most visible opportunity for change. 

At drama school, I was told to remove my earring and act ‘straight’ to get work. I went the other way writing queer plays, directing and producing queer work. The things I’d been told to lose – my sexuality, working class background, regional accent – were what made my plays come alive. 

The question of whether gay roles should be played by gay actors is just as relevant in theatre currently. Matthew Lopez, writer of the acclaimed gay themed show The Inheritance, revealed the three lead gay characters were played by heterosexual actors. 

This is nuanced by the fact the play’s writer, director, Stephen Daldry and producer David Lan are all gay or bisexual. Still, there are consequences to the piece being delivered through the lens of straight men. 

Lopez says they were the best actors for the job. But why are the best people almost always straight? No one wants to land a role through tokenism, but I believe LGBTQ+ actors can bring more to the table. 

Queer people are used to playing it straight to fit in, while straight people have not necessarily encountered the queer experience. LGBTQ+ artists can offer an authentic, nuanced understanding of the themes, as well as novel insights into human experience. 

I have two plays opening and they involve emerging gay, bi and trans actors, enriching the work as a result. But can we advertise for LGBTQ+ actors? Is it ethical to discuss an actor’s sexual and gender identity? Can bisexuals play gay? Can non-binary play trans? Can someone identify as queer and not actually have had a gay experience?

The truth is: we need all of it. We need all things explored from all perspectives. Until we achieve that, Criss playing it gay feels like a loss. 

I do not think Criss stepping aside is the ideal, long-term solution. But for now, his words might just create space for LGBTQ+ talent, whilst bringing the conversation back into the forefront. Now it’s up to us to take control of the narrative.

First published by The Stage